From the start, a key tactic of the gender identitarians has been linguistic prescription, and it’s proved shockingly successful. Trans activists’ shibboleths and euphemisms have been allowed to penetrate the upper echelons of our culture with devastating consequences to freedom of speech and belief. Huge swathes of liberal media, the arts, academia and publishing have thrown themselves with gusto into the defence of a quasi-religious belief causing provable real world harm, and in their arrogance they’ve been outraged when people they assumed were part of their In Group have refused to march meekly along in lock step.
Time and again, I’ve seen and heard well-educated people who consider themselves critical thinkers and bold truth-tellers squirm when put on the spot. ‘Well, yes, maybe there’s something in what you’re saying, but it’s hateful/provocative/rude not to use the approved language/pretend people can literally change sex/keep drawing attention to medical malpractice or opportunistic sexual predators. Why can’t you be nice? Why won’t you pretend? We thought you were one of us! Don’t you realise we have sophisticated new words and phrases these days that obviate the necessity of thinking any of this through?’
As the vibe shifts, and a lot of people in the elite professions start trying to reposition themselves, the obvious place to start is, ‘it’s not that I couldn’t see your point, but did you have to say it that way?’ We dissenters were supposed to find a way of questioning the chemical castration of children while calling it ‘gender affirming care.’ We were meant to defend the rights of vulnerable women while also using female pronouns for male rapists. We should have found a way to discuss fairness for women and girls in sport, while pretending that the ineradicable physical advantage men have over women doesn’t exist.