A dream of Cambridge
Oceans of virtual ink have been spilled about the case of Jason Arday because it was the right story at the right time to grab the maximum attention. It happened in high summer, when apart from the interminable heat there wasn’t much else going on. It unfolded in stages, which kept people interested: first the accusations of plagiarism, then the piece-by-piece unravelling of Arday’s life story in the run-up to the publication of his now absurd-seeming memoir.
Above all, though, this was Cambridge. Had Arday been exposed while still a professor at Glasgow University it would have caused a fuss, but nothing on this scale. The contrast between the augustness of the institution and the very contemporary dynamics of Arday’s downfall is what gives the tale its piquancy.
Race, class, snobbery, wokery – somehow they’re all thrown into sharper relief when the setting is that cloistered little world of ancient colleges and elite reputations, some of them now in tatters.
But what is really going on here is that the story of an apparent fantasist is being played out through the fantasies people have about Cambridge. That place doesn’t really exist any more. When news outlets want a generic picture of the university to illustrate their tales of collapsing standards, they usually pick King’s College Chapel or the Senate House – suitably imposing edifices to juxtapose with the squalid goings-on being exposed.