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Americans no longer trust institutions. They trust individuals. That makes a certain kind of thinker a critical national resource.

Aaron M. Renn

Americans didn’t use to have to wonder about which thinkers to turn to. We had institutions that selected, vetted, appointed, and elevated people we relied on as authoritative voices. They had processes around them, like editorial review and fact checking at publications, to ensure they did not go off the rails. The professions had an ethical code that meant something. While this system was not without its faults, and not without errors, Americans felt confident relying on network TV anchors, writers at newspapers, college professors, pastors, doctors. It was an era of high institutional trust.

That world is gone today. The institutions that sustained it have lost public trust, not entirely without warrant. Not only are official voices not trusted, but being in a position of authority today often makes the skeptical trust you even less.

People today feel left to their own devices in picking the voices they should listen to. Influencers and outsider voices are now often the authorities of choice, whether that be on personal health, relationships, or media. Even when those people are part of a major legacy institution, it’s as individuals that people trust them.

In short, trust has been devolved. People no longer have a default in trust institutions; they trust and follow individuals they’ve personally selected. People don’t believe something just because it was published in their local newspaper. They believe it because they trust the individual who said it. Because there’s no longer an institutional layer of vetting and review, the choices people make on whom to trust have a big impact on how our society functions. 

This environment makes those public intellectuals who apply to themselves individually the same standards of truth, rigor, public spiritedness, etc. that we used to rely on the institutions to supply a critical resource. That’s because the individual with a following is now a structural element in our society. So it’s not just that these public intellectuals are people individual Americans or leaders can trust, but they are supplying important support columns that disappeared with the decline of institutions in America. They are particularly needed as America passes through a period of transition in which the new and renewed institutional structures we need to build are not yet in place.

I’ve noticed that I keep turning again and again to certain public intellectuals that I find particularly compelling and fit this bill: Ross Douthat, Richard Reeves, Tanner Greer, Ryan Burge, Julius Krein, and others. Or someone I don’t know as well will write an op-ed or essay that resonates with me in the same way as those people’s work. 

I’ve often wondered if there’s a set of characteristics these people share. I’ve concluded that the answer is Yes. There is a common disposition or ethos that I sense. A common set of attributes.

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