By the time of his death, there was little gratitude for Paine’s contributions to the United States outside of workingmen’s associations because of his blistering attacks on revealed religion, particularly Christianity. But as America barrels toward its semiquincentennial, Thomas Paine emerges as the Founding Father Americans can celebrate without regret. Unlike his contemporaries, Paine’s radical liberalism feels strikingly modern—pro-democracy, pro-market, anti-poverty, and antislavery—and worth defending as the forces of reaction mount here at home and abroad. Without the pen of Paine, in fact, there might not be a United States to celebrate today.
In January 1776, Paine’s Common Sense hit the streets of Philadelphia like a cannonball. The 47-page pamphlet was an immediate sensation. Not only did Paine reject reconciliation with Great Britain and call for independence, he attacked hereditary monarchy and aristocracy as millstones around humanity’s neck. What made the text dangerous was that Paine didn’t write it for polite society. With wit and verve, he wrote it for the masses in language any farmer or artisan could understand. But Paine went further. He had the temerity to tell common people that they weren’t mules to be driven into the mud by their so-called betters. Instead, they had the right and ability to rule themselves with dignity, the divine right of kings be damned.
Paine’s democratic beliefs terrified the more elitist and conservative Founding Fathers, most notably his decades-long nemesis, John Adams. While Adams conceded that without Paine “the sword of Washington would have been wielded in vain,” he feared Paine’s egalitarian ethos would unleash anarchy into the nascent republic. Paine’s forceful argument for universal male suffrage without a property qualification petrified Adams. (Though he had a friendship with the founding feminist Mary Wollstonecraft during his time in England and revolutionary France, Paine doesn’t seem to have commented on women’s voting rights.)