A recently published paper explains how “concept creep” in the field of psychology has reshaped many aspects of modern society.

Conor Friedersdorf

How did American culture arrive at these moments? A new research paper by Nick Haslam, a professor of psychology at the University of Melbourne, Australia, offers as useful a framework for understanding what’s going on as any I’ve seen. In “Concept Creep: Psychology’s Expanding Concepts of Harm and Pathology,” Haslam argues that concepts like abuse, bullying, trauma, mental disorder, addiction, and prejudice, “now encompass a much broader range of phenomena than before,”expanded meanings that reflect “an ever-increasing sensitivity to harm.”

He calls these expansions of meaning “concept creep.”

Although critics may hold concept creep responsible for damaging cultural trends, he writes, “such as supposed cultures of fear, therapy, and victimhood, the shifts I present have some positive implications.” Still, he adds, “they also have potentially damaging ramifications for society and psychology that cannot be ignored.”

Two stories illustrate how concept creep can be a force for good or ill.

Story 1: During the 1950s, third graders would climb into their parents’ cars and ride around without seatbelts. When stopping short, fathers and mothers would use their right arms in hopes of keeping their little ones from hitting their heads on the dashboard. These kids lived in houses slathered with lead paint and spent hours in family rooms thick with cigarette smoke. Today, there are laws against letting children ride around without seat belts, lead paint is banned, and there is such a powerful stigma against exposing children to second-hand smoke that far fewer kids suffer from poor health outcomes related to such exposure. Society’s concept of what constituted an unacceptable risk, harm, or trauma expanded for the better.