The academic calendar is symbolic of how an institution values time. It pegs the community to set dates like enrollment and graduations; exam periods and study periods; and holidays and vacations. In my university’s case, what is not contained in the calendar is more instructive than what it actually says. Like many non-modern societies, we take a more malleable approach to time and along with it, a less strict teaching regimen.
My University’s academic calendar is a historical artifact from a former agrarian society that was dependent upon the young’s labor for planting and harvesting. It begins in June and ends in March. Book-ending the semesters are Christian holidays (All Saints/Souls Day in November 1; and Lent in late March/early April). Apart from the requisite two-week holiday for Christmas and New Year (December), we also give way to numerous “public” holidays celebrating heroes and heroic events (about 7 national and 3 local), which under former President Arroyo’s holiday economics scheme invariably were moved to Mondays (and inconveniently announced the week before the holiday!).