Reed and identity politics

Joe Kolman::

The photograph on the college website shows a confident, happy, young African-American woman using a bullhorn to address more than a hundred overwhelmingly white students holding protest signs. It was taken at a Black Lives Matter protest at Reed College, my alma mater, in September 2016. It was a beautiful day in Portland, Oregon, and the students were parading through campus, accompanied by drums and anything else that could make a sound. One of the cardboard signs in the crowd behind her said: ‘Brown People for Black Power.’ Another said: ‘1 out of 2 black students at Reed do not graduate.’

The demonstration marked the beginning of a year-long series of confrontations that turned the historically leftist college inside out. The young woman in the photo was responsible for organising most of them. I’ll call her Amanda, not her real name, because I don’t want her to be hounded by right-wing trolls. At most schools, demonstrations tend to flare up once or twice a year during a visit from a controversial right-wing speaker. At Reed, Amanda managed to create protests that occurred three days a week for most of the academic year.

Before Amanda, the Black Lives Matter movement hadn’t gained much traction at Reed. Although its students have been ranked as the most liberal in the Princeton Review’s survey of the top 382 liberal-arts colleges, only about three per cent of the student population is black. The school has had a hard time attracting them, in spite of a ‘fly-in’ programme that distributes free airline tickets to prospective black students. But in September 2016, on the heels of a national debate on race, the school got behind the movement, letting demonstrators set up an afternoon rally in the quad and allowing sympathetic professors to cancel classes, hold extra sessions and adjust assignment deadlines.